Heavens Above! stars Peter Sellers as an irreverent minister posted by accident to a snobbish parish. A name mix-up means that Reverend John Smallwood transfers from being a hapless prison chaplain to a complacent town where he proceeds to stir things up in his own gentle style. He sticks to the Bible rather than the Church, which causes a few problems. This satirical look at contemporary life also features Cecil Parker, Ian Carmichael, Eric Sykes, Miriam Karlin and Isabel Jeans.
I enjoyed this one, though not as much as I expected I might. It's amusing seeing the mix-up between the two John Smallwoods and watching the 'wrong' one's introduction into the village. Peter Sellers plays the idealistic minister perfectly - not once do you get the impression that the poor chap knows what on earth he's doing. His influence on Lady Despard (Jeans) is entirely realistic at first, as are the progressions of the other major stories. For instance, after seeing a large family evicted from their plot of land Smallwood invites them to stay at the vicarage with him. In this film everyone but Smallwood has an ulterior motive, even Lady Despard who is desperate to save her soul. As such, things don't exactly work out well.
There are moments of brilliance, including when the food bank established to help the poor begins putting the local tradesmen out of business. It's an excellent examination of good intentions gone awry but the film itself begins to lose its way in the last third with a plot twist that's memorable for all the wrong reasons.
In truth, when I think of this film I'm likely to think more of the bizarre ending than anything else, which is a shame. Heavens Above! makes some good points, perhaps as relevant today as they were then, but it loses its effect somewhat and I wish a more plausible ending could've been found.
Contact me at lucyvictoriabrown@gmail.com because I'm always up for a natter about anything. Well, mostly.
Showing posts with label religion. Show all posts
Showing posts with label religion. Show all posts
Friday, 18 September 2015
Monday, 13 April 2015
Book Review: The Warden by Anthony Trollope
The Warden is the first in Trollope's 'Chronicles of Barsetshire'. The warden of the title is Mr Septimus Harding who oversees Hiram's Hospital, an almshouse which supports twelve bedesmen whilst allowing Mr Harding and his younger daughter Eleanor to live very comfortably. Unfortunately, local reformer John Bold takes up the case of the bedesmen, arguing that the legacy has been mishandled and the men are still living in relative poverty while Mr Harding lives well. Adding another dimension to this disagreement is the fact that John and Eleanor secretly love each other.
This was my first Trollope (yes, I know, naughty Victorianist) and I think I picked well. Though the book really does take a while to get going, once I was a quarter of the way in I was hooked. The story's a very simple one, there aren't any big shocks and all the drama stems from the characters, of which there are some memorable ones. Chief amongst those is Archdeacon Grantly, Mr Harding's son-in-law, who is opinionated and a bit of a bully when it comes to what his father-in-law should do about the dispute. I'm looking forward to following him and other characters further in Barchester Towers.
I did find the book dragging a little when the narrative moved away from Barchester and followed Mr Harding to London in his quest to solve the problem. While some of the descriptions there were evocative, the section seemed in contrast to the rest of the book which was tightly-wound around Barchester.
Ultimately, The Warden proved to be a good introduction to Trollope for me and I'll certainly read more. As with much good Victorian fiction, the issues it raises are as potent today and, it has to be said, no more easily resolved. What shines through in this novel for me is Mr Harding's overwhelming niceness. Not a bad impression to be left with perhaps.
This book was read as part of the 'Victorian Bingo' reading challenge, details here.
This was my first Trollope (yes, I know, naughty Victorianist) and I think I picked well. Though the book really does take a while to get going, once I was a quarter of the way in I was hooked. The story's a very simple one, there aren't any big shocks and all the drama stems from the characters, of which there are some memorable ones. Chief amongst those is Archdeacon Grantly, Mr Harding's son-in-law, who is opinionated and a bit of a bully when it comes to what his father-in-law should do about the dispute. I'm looking forward to following him and other characters further in Barchester Towers.
I did find the book dragging a little when the narrative moved away from Barchester and followed Mr Harding to London in his quest to solve the problem. While some of the descriptions there were evocative, the section seemed in contrast to the rest of the book which was tightly-wound around Barchester.
Ultimately, The Warden proved to be a good introduction to Trollope for me and I'll certainly read more. As with much good Victorian fiction, the issues it raises are as potent today and, it has to be said, no more easily resolved. What shines through in this novel for me is Mr Harding's overwhelming niceness. Not a bad impression to be left with perhaps.
This book was read as part of the 'Victorian Bingo' reading challenge, details here.
Monday, 26 January 2015
Classic Film Review: The Nun's Story (1959)
The Nun's Story stars Audrey Hepburn as Gabrielle van der Mal, the daughter of a respected doctor (Dean Jagger), who decides to enter a convent with the ultimate aim of being able to battle tropical diseases in the Congo. It follows her various trials to get there and her troubles with her faith that manifest themselves most acutely when she meets Dr Fortunati (Peter Finch) and after the outbreak of war.
This is a pretty long film and, at times, it feels too long. While I found the intricacies of entering the convent and their teachings fascinating, I'm quite probably in the minority on that score. The opening section of the film, then, can be seen as lengthy and, something that certainty doesn't help a viewer trying to hook onto something, are all the various nuns who flit in and out of the film. Such luminaries as Edith Evans and Peggy Ashcroft have roles but keeping everyone straight, especially in the different locations, is tricky. However, in a film of this breadth that's to be expected.
Those are my criticisms but there's plenty to enjoy in this film. Audrey Hepburn is, quite simply, brilliant as Sister Luke, conveying more in the simple flicker of her eyes than most actresses could do with a placard held up. Her struggles, though rarely directly spoken of, are manifest in every scene, growing stronger as time passes. There's never a moment where the audience doesn't know what she's thinking, even if the person she's speaking to is clueless.
Beyond Hepburn's performances, the unshrinking depiction of religious life and the struggles faced by nuns is notable, along with the brief entry into the world of mental health care. Similarly, there is one scene later that is extremely shocking, more so because it comes out of nowhere. The dramatic moments in this film are few and far between but it's never boring. In addition, the score is wonderful and the direction so precise that you can feel the dedication in every moment.
Ultimately, this is a film to watch at least once. I may not watch it again because of the length but it's an exceptional Audrey Hepburn film - and that's a feat in itself.
This is a pretty long film and, at times, it feels too long. While I found the intricacies of entering the convent and their teachings fascinating, I'm quite probably in the minority on that score. The opening section of the film, then, can be seen as lengthy and, something that certainty doesn't help a viewer trying to hook onto something, are all the various nuns who flit in and out of the film. Such luminaries as Edith Evans and Peggy Ashcroft have roles but keeping everyone straight, especially in the different locations, is tricky. However, in a film of this breadth that's to be expected.
Those are my criticisms but there's plenty to enjoy in this film. Audrey Hepburn is, quite simply, brilliant as Sister Luke, conveying more in the simple flicker of her eyes than most actresses could do with a placard held up. Her struggles, though rarely directly spoken of, are manifest in every scene, growing stronger as time passes. There's never a moment where the audience doesn't know what she's thinking, even if the person she's speaking to is clueless.
Beyond Hepburn's performances, the unshrinking depiction of religious life and the struggles faced by nuns is notable, along with the brief entry into the world of mental health care. Similarly, there is one scene later that is extremely shocking, more so because it comes out of nowhere. The dramatic moments in this film are few and far between but it's never boring. In addition, the score is wonderful and the direction so precise that you can feel the dedication in every moment.
Ultimately, this is a film to watch at least once. I may not watch it again because of the length but it's an exceptional Audrey Hepburn film - and that's a feat in itself.
Monday, 16 June 2014
Book Review: The Peculiar Case of the Electric Constable by Carol Baxter
The Peculiar Case of the Electric Constable recounts the real-life arrest of Quaker John Tawell, arrested on New Year's Day 1845 with assistance from the electric telegraph system that ran from Slough to London. However, the title is really only something for the writer to hang their hat on. This may have been the first case assisted by the telegraph wires, yes, but it is a fascinating one even disregarding that.
Tawell converted to Quakerism and spent a lot of time trying to fit in but marriage to an outsider didn't help his case. There's a lot in this book on Quaker rules and regulations - as they were at the beginning of the nineteenth century - and it makes for fascinating reading for those of us who hadn't really looked into it before. While some of Tawell's frustrations can be linked to these rules, his conviction for fraud (while trying to hide behind his uniform) demonstrates Tawell's tenuous grip on morality. The pages about his transportation to Australia are excellent and don't feel at all superfluous.
The murder Tawell is accused of is the poisoning of single mother Sarah Hart. Baxter's research is fantastic and her lucid narrative style almost puts you in the house at the time of the murder. She also knows when to flick back and forth between aspects of the story, ensuring that the reader is both interested in what's being told and intrigued about what she will return to. The atmosphere she recreates later in the prison is stifling and ridiculously realistic.
I don't want to spoil any more of the details of this fascinating case so I'll leave it there. However, I will say that I thoroughly enjoyed this book, particularly the meticulous research and the complete immersion in Tawell's life that it results in. I'll definitely read more by Baxter in the future.
Tawell converted to Quakerism and spent a lot of time trying to fit in but marriage to an outsider didn't help his case. There's a lot in this book on Quaker rules and regulations - as they were at the beginning of the nineteenth century - and it makes for fascinating reading for those of us who hadn't really looked into it before. While some of Tawell's frustrations can be linked to these rules, his conviction for fraud (while trying to hide behind his uniform) demonstrates Tawell's tenuous grip on morality. The pages about his transportation to Australia are excellent and don't feel at all superfluous.
The murder Tawell is accused of is the poisoning of single mother Sarah Hart. Baxter's research is fantastic and her lucid narrative style almost puts you in the house at the time of the murder. She also knows when to flick back and forth between aspects of the story, ensuring that the reader is both interested in what's being told and intrigued about what she will return to. The atmosphere she recreates later in the prison is stifling and ridiculously realistic.
I don't want to spoil any more of the details of this fascinating case so I'll leave it there. However, I will say that I thoroughly enjoyed this book, particularly the meticulous research and the complete immersion in Tawell's life that it results in. I'll definitely read more by Baxter in the future.
Wednesday, 16 April 2014
Classic Film Review: I Confess (1953)
I Confess stars Montgomery Clift as Father Michael Logan, a priest who hears a confession of murder from employee Otto Keller (O.E. Hasse) and is morally unable to act on it. When the police, headed by Karl Malden as Inspector Larrue, discover that Father Logan has links to the dead man, he quickly becomes a suspect himself. Unable to break Keller's confession, Father Logan faces the ultimate penalty for holding his silence.
With a cast that also includes Brian Aherne as Willy Robertson and Anne Baxter as Father Logan's past love Ruth (now married to Pierre Grandfort (Roger Dann)), I Confess certainly holds a lot of promise. And, for the most part, it lives up to it. The atmospheric introductions to Quebec City at the beginning set up a tense film, a feeling only enhanced by the confession in the opening minutes. From then on, the film is carried by Clift and he is truly excellent as Father Logan. His faith and stoicism could portray him as a silly figure but Clift manages to convey this as a deep sense of belief in something more important than the prospect of being hanged for a crime he didn't commit. The rest of the cast works well, especially O.E. Hasse who has a difficult role to play in convincing the audience he would rather a priest hang for a murder he committed than risk himself.
I had one major niggle. The short flashback sequence which depicts Father Logan's relationship with Ruth before and after the war is superfluous, nothing that couldn't have been explained more briefly in words alone. At that point, music overtook the film in something of an irritating manner, when it was used so well at other moments. However, other than this, the film slots together very well and creates and sustains tension until the very end. I honestly wasn't sure what the final half an hour would bring. An underrated Hitchcock - in fact, one I hadn't even heard of - and one definitely worth dusting off for the central performance alone.
With a cast that also includes Brian Aherne as Willy Robertson and Anne Baxter as Father Logan's past love Ruth (now married to Pierre Grandfort (Roger Dann)), I Confess certainly holds a lot of promise. And, for the most part, it lives up to it. The atmospheric introductions to Quebec City at the beginning set up a tense film, a feeling only enhanced by the confession in the opening minutes. From then on, the film is carried by Clift and he is truly excellent as Father Logan. His faith and stoicism could portray him as a silly figure but Clift manages to convey this as a deep sense of belief in something more important than the prospect of being hanged for a crime he didn't commit. The rest of the cast works well, especially O.E. Hasse who has a difficult role to play in convincing the audience he would rather a priest hang for a murder he committed than risk himself.
I had one major niggle. The short flashback sequence which depicts Father Logan's relationship with Ruth before and after the war is superfluous, nothing that couldn't have been explained more briefly in words alone. At that point, music overtook the film in something of an irritating manner, when it was used so well at other moments. However, other than this, the film slots together very well and creates and sustains tension until the very end. I honestly wasn't sure what the final half an hour would bring. An underrated Hitchcock - in fact, one I hadn't even heard of - and one definitely worth dusting off for the central performance alone.
Thursday, 29 August 2013
Classic Film Review: Saint Joan (1957)
Based on a play by George Bernard Shaw and adapted by Graham Greene, Saint Joan tells the story of Joan of Arc from her first approach to the French army up until her death. Starring Jean Seberg as the title character, the cast also includes Richard Widmark as The Dauphin, Charles VII, Richard Todd as Dunois, the Bastard of Orleans, Anton Walbrook as Cauchon, the Bishop of Beauvais and John Gielgud as the Earl of Warwick.
I've discovered that a common criticism of Saint Joan is that it is a static film, too reliant on the stage productions to turn itself into an adequate film. I partially agree with this because of one vital point - we don't see Joan in action, we only see her stirring people to action and the aftermath of this action. For me, that diluted the power of the character somewhat. This was mitigated in part by the tremendous scenes between Joan and The Dauphin as she stirs him to stand up for himself and his people.
However, the film is not designed to be completely realistic. It is more an analysis of politics and motivation than a step-by-step account of Joan's life and death. This is evidenced by the fact that the story begins with an elderly Charles VII is visited by Joan's ghost in his dream. That chamber gets quite crowded by the end of the film.
Jean Seberg was picked from 18,000 hopefuls to star in this, her first film role. With that in mind, her performance is very impressive. There are a few moments when she strays into melodrama but, for the most part, her performance is in keeping with the character. The rest of the cast are excellent too, particularly Richard Widmark and John Gielgud.
If you take this film as a piece of art and not as a dramatic representation of Joan's life, it works. Don't expect battles but do expect subtle touches and intricate dialogue.
I've discovered that a common criticism of Saint Joan is that it is a static film, too reliant on the stage productions to turn itself into an adequate film. I partially agree with this because of one vital point - we don't see Joan in action, we only see her stirring people to action and the aftermath of this action. For me, that diluted the power of the character somewhat. This was mitigated in part by the tremendous scenes between Joan and The Dauphin as she stirs him to stand up for himself and his people.
However, the film is not designed to be completely realistic. It is more an analysis of politics and motivation than a step-by-step account of Joan's life and death. This is evidenced by the fact that the story begins with an elderly Charles VII is visited by Joan's ghost in his dream. That chamber gets quite crowded by the end of the film.
Jean Seberg was picked from 18,000 hopefuls to star in this, her first film role. With that in mind, her performance is very impressive. There are a few moments when she strays into melodrama but, for the most part, her performance is in keeping with the character. The rest of the cast are excellent too, particularly Richard Widmark and John Gielgud.
If you take this film as a piece of art and not as a dramatic representation of Joan's life, it works. Don't expect battles but do expect subtle touches and intricate dialogue.
Tuesday, 25 June 2013
Book Review: The Innocence of Father Brown by G.K. Chesterton
This first collection of Father Brown stories initially caught my eye after I watched the BBC series involving the character. Although I enjoyed it, I was pleasantly surprised to find that these stories followed an altogether different path. Each of them cover one rather compact mystery and are both interesting and evocative. We might not learn too much about Father Brown during them but his sense and talent for unravelling a mystery shine through, making him one of the best detectives I've come across, and certainly my favourite in short fiction.
This collection contains twelve short stories. The first, 'The Blue Cross', is probably the best known, although this focuses more on the detective Valentin than Father Brown himself. It actually works as an ideal introduction to the character and sets up what's to come perfectly. Valentin himself only appears in one more story but the criminal of 'The Blue Cross', Flambeau, reappears time and again, first as Brown's nemesis and then as his friend. This friendship is perhaps the one constant through the latter stories and works extremely well.
Out of these twelve stories a few lingered with me long after I had turned the page. 'The Secret Garden' is the second story featuring Valentin and comes to a dark and surprising - to me, anyway - conclusion. I also appreciated 'The Invisible Man', a story of warring lovers, because of the simplicity of the conclusion. In fact, most of these stories ended with me marvelling at the ingenuity of the author, wrapping up the obvious in the bizarre. It was a pleasure to merely read and not second-guess the outcome.
Atmospherically, my favourite story has to be 'The Sins of Prince Saradine' which begins with Brown and Flambeau on a small boat in the middle of nowhere. The vivid descriptions that haunt the beginning of this story outweigh what is still a very intelligent plot and make this the story that lingers in my mind.
I also enjoyed the difference of 'The Sign of the Broken Sword' which progressed in a manner not usual for this collection, with Father Brown piecing together the distant past instead of the present. The final story in the collection, 'The Three Tools of Death', was a fitting conclusion and one that made me eager to read the subsequent collections of Father Brown stories.
This collection contains twelve short stories. The first, 'The Blue Cross', is probably the best known, although this focuses more on the detective Valentin than Father Brown himself. It actually works as an ideal introduction to the character and sets up what's to come perfectly. Valentin himself only appears in one more story but the criminal of 'The Blue Cross', Flambeau, reappears time and again, first as Brown's nemesis and then as his friend. This friendship is perhaps the one constant through the latter stories and works extremely well.
Out of these twelve stories a few lingered with me long after I had turned the page. 'The Secret Garden' is the second story featuring Valentin and comes to a dark and surprising - to me, anyway - conclusion. I also appreciated 'The Invisible Man', a story of warring lovers, because of the simplicity of the conclusion. In fact, most of these stories ended with me marvelling at the ingenuity of the author, wrapping up the obvious in the bizarre. It was a pleasure to merely read and not second-guess the outcome.
Atmospherically, my favourite story has to be 'The Sins of Prince Saradine' which begins with Brown and Flambeau on a small boat in the middle of nowhere. The vivid descriptions that haunt the beginning of this story outweigh what is still a very intelligent plot and make this the story that lingers in my mind.
I also enjoyed the difference of 'The Sign of the Broken Sword' which progressed in a manner not usual for this collection, with Father Brown piecing together the distant past instead of the present. The final story in the collection, 'The Three Tools of Death', was a fitting conclusion and one that made me eager to read the subsequent collections of Father Brown stories.
Monday, 1 October 2012
Book Review: The Handmaid's Tale by Margaret Atwood
I was certainly late to the party with The Handmaid's Tale. Margaret Atwood's 1985 novel imagines a dystopian future where strict Christian values have taken over and women, amongst others, are the major casualties. The protagonist, Offred, is the handmaid of the title, a fertile woman who has been put in the house of an important couple to have a baby for them. Slowly, via her monologue, we learn about her present and the past which created it, ending with a look at the future.
Atwood creates a potent world which is recognisable as our own but fundamentally different. She refrains from describing the world, allowing Offred to reveal it slowly. While this is effective, there was a sense for me that very little actually happened in the first third of the novel. This isn't to say that it wasn't interesting, just that an awful lot had to be set up before things 'out of the ordinary' could occur. However, Atwood's strong prose goes a long way towards making that irrelevant. One thing which irritated me personally were the varying chapter lengths cut up by subtitles. While I understood the significance of them, at times it felt like the flow was completely interrupted and I found it difficult to get back into the story. This was probably deliberate but it jarred on me occasionally.
The Handmaid's Tale is as relevant a novel now as it was in 1985. The thought occurred to me time and again while reading it and, for that reason alone, it's certainly worth reading. It's a social commentary about women, traditional values and religion which are all topics still prevalent in US politics and beyond. Not a disappointing novel by any stretch of the imagination but one that makes for uncomfortable reading throughout.
Atwood creates a potent world which is recognisable as our own but fundamentally different. She refrains from describing the world, allowing Offred to reveal it slowly. While this is effective, there was a sense for me that very little actually happened in the first third of the novel. This isn't to say that it wasn't interesting, just that an awful lot had to be set up before things 'out of the ordinary' could occur. However, Atwood's strong prose goes a long way towards making that irrelevant. One thing which irritated me personally were the varying chapter lengths cut up by subtitles. While I understood the significance of them, at times it felt like the flow was completely interrupted and I found it difficult to get back into the story. This was probably deliberate but it jarred on me occasionally.
The Handmaid's Tale is as relevant a novel now as it was in 1985. The thought occurred to me time and again while reading it and, for that reason alone, it's certainly worth reading. It's a social commentary about women, traditional values and religion which are all topics still prevalent in US politics and beyond. Not a disappointing novel by any stretch of the imagination but one that makes for uncomfortable reading throughout.
Thursday, 16 September 2010
Popemobile Turn Around
I was fairly ambivalent about Pope Benedict XVI's visit to the UK. Yes, it was costing the taxpayer money but so are many other things I don't believe or agree with. Individual opinion shouldn't count for anything in this context. Our country was built on the foundation of Christianity and, as such, the Pope is still a part of our joined heritage. Whether we as individuals want to accept him as a religious figure is a personal choice.
I don't. I'm an atheist, though I hope not the kind who draws attention to it at every turn. I believe, like many atheists, that other people are entitled to their beliefs and should be left alone to practice them. That's why the scenes in Scotland today of people lining the street to see the pontiff were fine with me. At the culmination of Eid last week our predominantly Asian street began celebrating with fireworks. Their prerogative and they were fairly considerate to their neighbours during the process.
What ignited my anger about the Pope's visit were these inflammatory comments about secularism in British society and Cardinal Kaspar's inference that Britain is like a third-world country because of it. I've just read about the Pope's address in Edinburgh that apparently compared atheist extremism with Nazi extremism. I'm offended and appalled frankly.
There are extremists in every religion. If you consider atheism to be a religion in the sense that it's a belief system then it stands to reason that there will be atheist extremists around. And there are. Some people won't feel comfortable with the world until 'proper' religion is stamped out (however unrealistic this viewpoint is). Equally, though, Pope Benedict is indulging in a little extremism of his own. He is encouraging Britain to remember how Christianity and Christian values were punished by the Nazi regime, simply because they showed love and compassion. The phrase that particularly interests me is, "let us never forget how the exclusion of God, religion and virtue from public life leads ultimately to a truncated vision of man and of society". Is he suggesting that atheism cannot be virtuous because it isn't connection with 'proper' religious belief?
I was willing to ignore the Pope's visit to Britain and let those who wanted him here enjoy his visit in peace. However, I'm not so sure anymore. In the heart of this atheist at least the pontiff has irritated a displeasure that wasn't really there before.
If his intention was to stir up more unrest in an already-troubled society then he's done it well.
I don't. I'm an atheist, though I hope not the kind who draws attention to it at every turn. I believe, like many atheists, that other people are entitled to their beliefs and should be left alone to practice them. That's why the scenes in Scotland today of people lining the street to see the pontiff were fine with me. At the culmination of Eid last week our predominantly Asian street began celebrating with fireworks. Their prerogative and they were fairly considerate to their neighbours during the process.
What ignited my anger about the Pope's visit were these inflammatory comments about secularism in British society and Cardinal Kaspar's inference that Britain is like a third-world country because of it. I've just read about the Pope's address in Edinburgh that apparently compared atheist extremism with Nazi extremism. I'm offended and appalled frankly.
There are extremists in every religion. If you consider atheism to be a religion in the sense that it's a belief system then it stands to reason that there will be atheist extremists around. And there are. Some people won't feel comfortable with the world until 'proper' religion is stamped out (however unrealistic this viewpoint is). Equally, though, Pope Benedict is indulging in a little extremism of his own. He is encouraging Britain to remember how Christianity and Christian values were punished by the Nazi regime, simply because they showed love and compassion. The phrase that particularly interests me is, "let us never forget how the exclusion of God, religion and virtue from public life leads ultimately to a truncated vision of man and of society". Is he suggesting that atheism cannot be virtuous because it isn't connection with 'proper' religious belief?
I was willing to ignore the Pope's visit to Britain and let those who wanted him here enjoy his visit in peace. However, I'm not so sure anymore. In the heart of this atheist at least the pontiff has irritated a displeasure that wasn't really there before.
If his intention was to stir up more unrest in an already-troubled society then he's done it well.
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